Assignments

Is It OK to Be “Pro-Choice”?

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Abortion

KNOXVILLE - James R. Aist

Introduction

Although abortion has important social and political ramifications, to those of us who are born-again Christians, the most basic issues have to do with what God has to say about it. For that information, of course, we turn to the Word of God, the Holy Bible. But, can we find in the Bible the spiritual guidance we seek and get a clear understanding of the moral issues surrounding abortion, as well as God’s opinion of it? Let’s find out.

When Does Human Life Begin?

Who could possibly answer this question better than the God who created human life, the God of the Bible? What does the Bible have to say about when human life begins?

Jeremiah 1:5 – “Before I formed you in the womb I knew you…” God knew Jeremiah before He formed him in the womb (i.e., before he was conceived). In the mind of God, Jeremiah existed as a human being even before he was conceived.

Psalm 51:5 – “Surely I was sinful at birth, sinful from the time my mother conceived me.” Let’s think about that for a moment. Could David have been sinful before he was a human being? Of course not; the curse of original sin applies only to human beings. It follows, then, that if David was sinful from the moment of conception, then he must also have been a human being from the moment of conception.

Luke 1:36 – “Now indeed, Elizabeth your relative has also conceived a son in her old age; and this is now the sixth month for her who was called barren.” Note that, here, the angel of the Lord states that what Elizabeth conceived was already a “son” (i.e., a male human offspring). The implication is that John the Baptist was already a human being at the moment of his conception.

Conclusion: In the mind of God, we exist as human beings even before we are conceived. Moreover, the Bible speaks of the product of human conception as being already “sinful” or a “son”, both of which are distinctively human attributes. Thus, in the Bible, human life is understood to begin at conception, because the God of the Bible knows it does.

When Does God’s Plan for Our Life Begin?

Luke 2:21 – “And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.” God’s plan for Jesus was already in place before he was conceived, as the name given by the angel, “Jesus”, means “Savior.”

Jeremiah 1:5 – “…before you were born I sanctified you; I ordained you a prophet to the nations.” God ordained Jeremiah a prophet before he was born.

Isaiah 49:1 – “Before I was born the Lord called me; from my mother’s womb he has spoken my name.” Isaiah received his calling from the Lord before he was born.

Judges 16:17 - “I have been a Nazarite dedicated to God from my mother’s womb.” Samson was dedicated to God as a Nazarite before he was born.

Galatians 1:15 - “… God… set me apart from my mother’s womb and called me by his grace…” Paul was set apart, by God, to be an Apostle before he was born.

Conclusion: According to the Bible, God has a plan for our lives before we are born!

Why Does the Bible Condemn Abortion As “Sin”?

First, we must understand that God created us, all of us, in His own image: “So God created mankind in his own image, in the image of God he created them….” (Genesis 1:27). This fact means that we human beings are the pinnacle of God’s creation and are the only living beings that bear the very image of God in themselves.

Second, God said that “Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.” (Genesis 9:6). Abortion is undeniably the “shedding of human blood”, and as such it is anact of utter and total disrespect for the image of God himself, a grave offense to the very being of God.

And third, as the shedding of innocent human blood, abortion is the sin of murder and, therefore, a violation of God’s 6th Commandment, “You shall not murder.”

Conclusion: The Bible condemns abortion as sin, because it is murder.

Is It OK to Be “Pro-Choice”?

People who are “pro-choice” believe that they are just defending the right of the mother to decide whether her unborn child lives or dies; thus, “pro-choice.” At the same time, they deny that they have any responsibility for the death of the unborn child if the mother decides to abort. This is nonsense. By supporting their right to choose, you are, in effect, implying that you believe either choice, life or death, is equally good and moral, and to the extent that you influence them to agree with you, you share in whatever decision they make. The only way you can avoid a shared responsibility in a decision to abort is to take a stand against abortion, i.e., to be “pro-life.” Does the bible have anything to say about this point? Indeed it does. The Bible has stern rebukes and dire warnings for those who approve of sin or encourage others to sin (Leviticus 19:1; Isaiah 5:20; Malachi 2:17; Matthew 5:19-20; Matthew 18:6; Romans 14:22). Thus, anyone, including born-again Christians, who even approves of or encourages the sin of abortion in any way, will, someday, have to answer to God for it. If that’s you, then now is the time to repent!

Conclusion: It is not OK to be “pro-choice”; according to the Bible, it is a sin.

Summary

According to the God of the Bible, human life begins at conception. God has a plan for our lives before we are even conceived, and abortion thwarts the plan of God. We are made in the image of God, and He condemns abortion as sin because it is murder, anact of utter and total disrespect for the image of God himself and a grave offense to the very being of God. And, it is a sin to be “pro-choice”, because a pro-choice position, in effect, approves of and encourages the sin of abortion, even though it is the mother who makes the decision.

(For more articles by Professor Aist on ABORTION, click HERE)